Provide details on Chinas population, products and centralized.Make Marco Polos actual writings accessible to students as primary.The primary source, Beijing, (Peking) is Marco Polos detailed.
The primary source, System of Governing, offers a vivid description. The primary source, Taxes, provides an explanation of the revenue. Cal 22 sailboat manual bilgeWhere was Cathay Where was Cambaluc What most impressed Marco Polo in the Chinese cities What clues are there in Marco Polos descriptions that the Mongols were. Described as a reverse March Polo, he originally intended to stop at Jerusalem but continued on to Constantinople and then Rome. The first foreigners to arrive on the Chinese coast were probably Indians and Romans.The earliest recorded official contact between China and ancient Rome was in A.D. Chinese account, a Roman envoy, possibly sent by Roman Emperor Marcus Aurelius, arrived in China. This is the only meeting between the great civilizations of Rome and China of which a record survives. The Romans referred to the people of the remote East as the Seresthe Silk People. Freedom fighters 2 soldiers of liberty pc game downloadThe term may have referred to tribes in Central Asia not the Chinese. Romans are believed by some to have made it as far east as the Gobi Desert around 2,000 years ago. The people in Zhelaizhai, a village in Gansu Province in western China near the Qilain mountains, insist they are descendants of Romans and say the curly hair, straight noes, and light-colored eyes that some of them have proves it. The Romans that made it to China are said to have been soldiers under Crassusa Roman leader who formed the First Triumvirate with Julius Caesar and Pompeywho survived a battle against the Parthians in Syria and Iran and then made their way east, working as mercenaries for the Huns, until they were captured by Chinese troops during a Chinese attack on the Hun ruler Zhizhi in present-day Uzbekistan. Evidence for this claim, first proffered by Oxford historian Homer Dubbs in the 1950s, includes: 1) the mention of fish scale formationsa formation of overlapping shields made only by Roman soldiers by Zhizhis army; 2) Roman-style palisades found in the wall in the town where Zhizhi lived; and 3) a city called Liqian in a historical record dated to A.D. At that time Liqian was also the name used by Chinese for Rome. Only two other Chinese cities mentioned had the names of foreign placesKucha and Wen-suitand both were given the name of the foreigners that lived there. Among the biggest promoters of the Roman connection are tourist officials in Zhelaizhai who have erected a statue of Roman next to ones of a Han Chinese and a Muslim Hui Chinese, and built a new museum with a skeleton said to be of a Roman, found in a 2000-year-old tomb, and charts that show Roman physiological features found among the local people. Books on 18th and 19th Century European Explorers of Western China: The Question of Hu by Jonathan Spence and Foreign Devils on the Silk Road by Peter Hopkirk. You can help this site a little by ordering your Amazon books through this link: Amazon.com; Television show: Silk Road 2005, a 10-episode production by Chinas CCTV and Japans NHK, with music by Yo Yo Ma and the Silk Road Ensemble. Their mission at the time was comparable to sending a man to the moon and bringing him back alive. Friar John attended Guyuks enthronement and was granted an audience with the Great Khan. He delivered a message from the Pope in which the pope expressed his wish for Christians and Mongols to be friends but insisted that the Mongols must embrace Christianity and repent for murdering Christians in Hungary and Poland. His reply delivered in a note carried back to Europe by Friar John read: Come, Great Pope.and pay homage to us. Friar John and his Polish companion, Friar Benedict, went first to the ruins of Kiev and then the Mongol summer camp at Sira Ordu, covering the final 3,000 miles to Karakorum in 106 days. The most difficult part of their journey was in the Altai mountains where, Friar John wrote: I was ill to the point of death; but I had myself carried along in a cart in the intense cold through the deep snow, so as not to interfere with the affairs of Christendom. When the two Friars arrived in Karakoram, two thousand Mongol chiefs were there Guyuk Khans enthronement. Friar John wrote: They asked us if we wished to make any presents; but we had already used up nearly everything we had, so we had nothing to give them at all. Given up for dead, Friar John made it back to Europe two and half years after beginning his journey. Other friars followed in their footsteps in the following years but they too had little success in converting the Great Khan to Christianity. Between 1275 and 1288, around the same time Marco Polo made his journey, a Mongol Christian monk named Rabban Sauma traveled west from China to Europe.
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